Before setting out for Hajj

 

Before setting out for Hajj: The Most Important Spiritual Preparation for Every Pilgrim

Hajj is not just a journey of the body — it is a journey of the heart. Long before a pilgrim steps onto the plane, long before the ihrām is worn, and long before the talbiyah rises from the tongue, the heart must be prepared to stand before Allah in the most sacred days of a believer’s life.

Among all the checklists, packing guides, and logistical preparations, there is one question every pilgrim must ask:

“What is the most important thing I should do before Hajj in terms of my ʿaqīdah and inner state?”

The answer, according to the scholars of the past and present, is beautifully simple:

• Purify your Tawḥīd and 
• make sincere tawbah.

Everything else flows from these two foundations.

1. Renewing Tawḥīd: The Heart of Hajj

Hajj is the greatest physical expression of Tawḥīd. Every ritual — from the talbiyah to the ṭawāf — proclaims the Oneness of Allah. For this reason, the heart must be cleansed of anything that contradicts or weakens that Oneness.

What does this purification look like?

• Removing any form of shirk, major or minor
  (reliance on charms, amulets, graves, saints, astrologers, or believing others can bring benefit or harm independently of Allah, loving, honoring, fearing or attaching one's heart to the dead or alive in a manner that is to be done only for Allah).
• Avoiding innovations (bidʿah) in belief or worship, (like adopting things, actions, adhkar and thoughts that are not to be found in the Deen brought by our beloved Prophet Muhammad, peace be upon him.) 
• Strengthening certainty in Allah’s Names and Attributes. 
• Renewing trust, love, fear, and hope in Allah alone.

A heart anchored in pure Tawḥīd is the heart most ready to say:

“Labbayk Allāhumma Labbayk.”

"Here I am, O Allah, here I am!

Here I am, You have no partner, here I am!

Truly, all praise, favor, and sovereignty belong to You.

You have no partner."

2. Sincere Tawbah: The Door to a Hajj Mabrūr

Before entering the sacred land, the pilgrim must enter a sacred state — the state of repentance.

Tawbah is not a formality. It is a cleansing. A reset. A return.

True tawbah has four conditions: 

Once we ponder on ourselves and realize where we fall short we must we must take the steps toward a sincere repentance which involve: 

1. Stopping the sin immediately
2. Feeling genuine remorse
3. Resolving never to return
4. Restoring the rights of others (if the sin involved another person)

Hajj wipes away sins, but the heart must first acknowledge what needs to be wiped. The Haji, after his or her Haj comes out clean and pure as if he or she is a newborn! 

3. Restoring the Rights of People

A pilgrim cannot walk toward Allah while carrying the weight of injustice on their shoulders.

This means:

• Returning debts
• Fulfilling trusts
• Seeking forgiveness from those we may have hurt
• Making duʿā’ and giving charity on behalf of those we cannot reach

A heart that is light, clean, and free from grudges is a heart ready for the sacred journey.

4. Purifying Intention (Ikhlāṣ)

Hajj is an act of worship that must be done solely for Allah.

Not for:

• social approval
• photos
• status or putting the title of Haji before the names 
• or as something to boast about as an achievement 

Ikhlāṣ is the secret ingredient of a Hajj Mabrūr.

5. Cultivating Humility and Patience

Hajj is a test of:

• patience
• humility
• emotional control
• submission

Preparing the heart for these qualities before departure makes the journey smoother and more spiritually fruitful. Patience being one of the most important factors that can help you achieve a peaceful, hassle free and accepted Hajj. by avoiding any form of argument, useless discussions, show of anger and hastiness, and fights you are actually fulfilling the command of Allah. Allah the Almighty says in the Qur'an:

الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ ۚ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ ۗ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ ۗ ۔

 وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ ۚ وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ-البقرۃ 197   

Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.

To put it short...

Before Hajj, the most important action is to purify your Tawḥīd and make sincere tawbah — cleansing the heart from shirk, sins, and the rights of others — so you stand before Allah with a sound heart.

This is the true beginning of Hajj.

Not at the airport.
Not at the miqāt.
Not in Makkah.

But in your own HEART, 

just between you and Allah; in the quiet, honest moments before you leave — when your heart turns back to Allah.

Hajj: In the Noble Qur'an

 

Hajj is not merely a journey to Makkah — it is a journey into the heart of surrender. The Qur’an speaks about Hajj with a blend of history, law, spirituality, and symbolism. It ties the pilgrim to Prophet Ibrāhīm عليه السلام, to the Kaʿbah, and to the timeless call that still echoes across the world. Hajj embodies all the forms of worship like prayers, charity and sacrifice. The pilgrim is set on a journey that requires physical, spiritual and emotional strength. One must be equipped with the required knowledge about all the rituals of this great act of worship. Patience and good character during this journey and complete submission to the Will of Allah can guarantee an accepted Hajj, by the Will and Grace of Almighty Allah. 

1. The Origin of Hajj: Ibrāhīm’s Call

Surah Al‑Hajj 22:27

وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ ‎

Allah commands Ibrāhīm عليه السلام to proclaim the pilgrimage:

“Proclaim to the people the Hajj; they will come to you on foot and on every lean camel…” 

This verse captures the universality of Hajj — a call that transcends geography, language, and era.

2. The Purpose of Hajj

Surah Al‑Hajj 22:28

لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۖ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ 

Pilgrims come:

“That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.” 

Hajj is a place of spiritual, communal, and worldly benefit.

Surah Al‑Hajj 22:32

ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ

Honoring the sacred symbols is:

“That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts."

The verse reminds us that rituals are not empty motions — they are reflections of inner taqwā.

3. Completing Hajj and ʿUmrah

Surah Al‑Baqarah 2:196

وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۖ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ 

Allah commands:

“And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty."

This foundational verse outlines:

• Completing both Hajj and ʿUmrah
• Rules for being prevented
• Fidyah (compensation)
• The seriousness of violating the state of ihrām

4. The Months and Manners of Hajj

Surah Al‑Baqarah 2:197

A defining verse:

الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ ۚ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ ۗ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ ۗ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ ۚ وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ

 ‎“Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.”

It establishes:

• The sacred months
• Prohibitions during ihrām
• The spiritual etiquette of the pilgrim

Surah Al‑Baqarah 2:198

Allah permits seeking livelihood during Hajj:

لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ ۚ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ ۖ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّالِّينَ

“There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.” 

It also mentions:

• Standing at ʿArafāt.
• Remembering Allah at al‑Mashʿar al‑Ḥarām.

Surah Al‑Baqarah 2:199–202

حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ‎﴿١٩٩﴾‏

 فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا ۗ فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ‎﴿٢٠٠﴾

‏ وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‎﴿٢٠١﴾

‏ أُولَٰئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا ۚ وَاللَّهُ سَرِيعُ الْحِسَابِ ‎﴿٢٠٢﴾‏

Then depart from the place from where [all] the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.Those will have a share of what they have earned, and Allah is swift in account."

These verses describe:

• Departing with the people
• Seeking forgiveness
• Completing the rites
• Making duʿā for both dunya and ākhirah

5. The Kaʿbah: The First House of Worship

Surah Āl‑ʿImrān 3:96–97

Allah declares:

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ ‎﴿٩٦﴾‏

 فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ ‎﴿٩٧﴾‏

“Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds.” 

“In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.” 

This is the verse that establishes Hajj as an obligation.

6. Safā and Marwah

Surah Al‑Baqarah 2:158

 إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ 

Allah says:

“Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.” 

This verse affirms the legitimacy of saʿy between the two mountains.

7. The Sanctity of the Sacred Precinct

Surah Al‑Baqarah 2:125

وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ ‎

Allah made the House:

“And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."” 

Surah Al‑Hajj 22:26

Allah commands Ibrāhīm:

وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ 

“And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.” (SI)

These verses highlight the Kaʿbah’s sanctity and purpose.

8. Hunting and Restrictions During Ihrām

Surah Al‑Mā’idah 5:1–2

Allah warns:

يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ ‎

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَانًا ۚ وَإِذَا حَلَلْتُمْ فَاصْطَادُوا ۚ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَن تَعْتَدُوا ۘ وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ‎

“O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur'an] - hunting not being permitted while you are in the state of ihram. Indeed, Allah ordains what He intends.”  

O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.

 

Surah Al‑Mā’idah 5:95–96

A clear ruling:

 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ ۗ عَفَا اللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ ۗ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ‎﴿٩٥﴾‏أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا ۗ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ ‎﴿٩٦﴾‏

“O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.” 

Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of ihram. And fear Allah to whom you will be gathered.

These verses establish the boundaries of behavior during pilgrimage.

9. Sacrifice (Hady) and Its Meaning

Surah Al‑Hajj 22:34

Allah says:

 وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۗ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا ۗ وَبَشِّرِ الْمُخْبِتِينَ ‎

“And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]”

Surah Al‑Hajj 22:36–37

Regarding sacrificial animals:

وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ ‎﴿٣٦﴾‏

 لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ ۗ وَبَشِّرِ الْمُحْسِنِينَ ‎﴿٣٧﴾‏ ۞ إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ ‎﴿٣٨﴾‏

“And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.”

Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.

This is one of the most profound reminders of the inner spirit of worship.

10. Entering Makkah in Peace

Surah Al‑Fatḥ 48:27

Allah promises the believers:

لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ ۖ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا

“Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].” 

This verse was fulfilled when the Prophet ﷺ entered Makkah peacefully.

Vision of Hajj

The Qur’an presents Hajj as:

• A revival of the legacy of Ibrāhīm عليه السلام
• An obligation on those who can afford.
• It should be performed sincerely for Allah alone. 
• A journey of purification
• A gathering of humanity
• A reminder of the Day of Resurrection
• A training of the heart in humility, patience, and remembrance

Every verse about Hajj carries a layer of meaning — legal, historical, spiritual, and symbolic. Together, they form a tapestry of devotion that continues to shape the hearts of millions.

Duʿā

May Allah invite us to His Sacred House again and again.
May He accept the Hajj of every pilgrim, forgive their sins, and write us among those who answer His call with sincerity and love.

The birth of Jesus ( may peace be unto him) in the Quran.

Chapter: Mary (Maryam) Verses 16 to 36 

16 )   And mention, [O #Muhammad], in the Book [the story of] #Mary, when she withdrew from her family to a place toward the east.

( 17 )   And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man.

( 18 )   She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."

( 19 )   He said, "I am only the messenger of your Lord to give you [news of] a pure boy."

( 20 )   She said, "How can I have a boy while no man has touched me and I have not been unchaste?"

( 21 )   He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "

( 22 )   So she conceived him, and she withdrew with him to a remote place.

( 23 )   And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."

( 24 )   But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.

( 25 )   And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.

( 26 )   So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "

( 27 )   Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.

( 28 )   O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."

( 29 )   So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"

( 30 )   [Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.

( 31 )   And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive

( 32 )   And [made me] dutiful to my mother, and He has not made me a wretched tyrant.

( 33 )   And peace is on me the day I was born and the day I will die and the day I am raised alive."

( 34 )   That is Jesus, the son of Mary - the word of truth about which they are in dispute.

( 35 )   It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.

( 36 )   [Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."

(The Quran Surah: Chapter Maryam- Verse: 16-36)

 Alhuda Online Graduation Ceremony 2025 – Madinah Munawwarah

On November 15th, 2025, Alhuda Online hosted a magnificent graduation ceremony in the blessed city of Madinah Munawwarah, honoring its global cohort of online students. The event welcomed approximately 350 graduates, alongside esteemed staff members of Alhuda Institute, including its founders Dr. Idrees Zubair and Dr. Farhat Hashmi, their children Hisham Al Hadi and Taymiyyah Zubair, and Brother Imran.

Among the distinguished guests was Dr. Muhammad Salah from Huda TV, Jeddah. Staff from Alhuda’s Jeddah branch also graced the occasion, many arriving by train and some with their families. Notable attendees included Abla Sitara, Abla Hamna, Abla Ammara, Abla Rahmah, Abla Asiya, and many others.

The event was hosted by Sister Shazia Nawaz and Brother Imran in a grand convention hall on the outskirts of Madinah. Both male and female students participated, receiving sashes and certificates in recognition of their achievements. Speakers included Dr. Idrees Zubair, Dr. Muhammad Salah, Sister Taymiyyah, Brother Ateeq, and Dr. Farhat Hashmi. Selected students also shared heartfelt reflections with the audience.

Toward the end, Ustadha Farhat Hashmi personally interacted with the graduates, creating a deeply emotional and memorable moment.

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🌐 Technological Excellence & Hospitality

The event showcased cutting-edge technology, with impactful slides displayed on large screens and the names of all graduates beautifully presented. Outside the hall, arrangements were equally thoughtful: guests received free notepads, dua books, and lunch packages. Tea, snacks, and comfortable seating added to the warm hospitality.

This grand gathering was a testament to how modern technology can be harnessed to spread the word of Allah with grace and excellence.

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💡 Key Takeaways from the Ceremony

1. Begin with Allah – Every task should start and end with the remembrance of Allah.
2. Unity in Purpose – Coming together for noble causes strengthens our resolve in the path of Allah.
3. Sincerity in Connection – Our bonds must be rooted in sincerity and the pure intention to spread Allah’s word.
4. Guidance is Divine – Our mission is to convey the message; guidance lies solely in Allah’s hands.
5. Gatherings of Iman – When we gather for Allah, our hearts open, Iman rises, and angels descend with Rahmah.
6. Family as a Team – Dr. Idrees Zubair, Dr. Farhat Hashmi, Brother Imran, and Sister Taymiyyah exemplified how a family united in purpose can transcend personal goals.
7. Resources as Blessings – Every tool at our disposal is a gift from Allah to be used wisely for His Deen.
8. Honor of Recitation – Learning and reciting the Qur’an correctly is a profound honor, as shown by the Qari brothers.
9. Humility & Humor – Brother Imran’s humility and light-heartedness left a lasting impression.
10. Touching Recitations – Brother Hisham’s Qur’anic recitations moved hearts.
11. Legacy of the Qur’an – Dr. Muhammad Salah reminded us that the people of the Qur’an hold a high status, and their families benefit too. He emphasized that zakah applies to knowledge as well—sharing it is a duty.
12. Power of Duas – Dr. Idrees Zubair highlighted the importance of sincere supplication and supportive companionship in serving the Deen. He also emphasized the importance of knowing your teachers and ensuring their Aqeedah is sound.
13. Honor of Womanhood – Sister Taymiyyah shared a touching moment of a janazah for a single woman in Masjid Al Haram, reminding us of the honor Islam bestows upon women.
14. Selflessness in Service – Those who work for Allah rise above personal interests and become exemplary leaders, hosts, and colleagues.
15. Steadfastness in Ilm – Ustadha Farhat Hashmi urged students to remain committed to seeking and sharing knowledge until their last breath.
16. Graceful Organization – The event reflected discipline, patience, and the noble character of the people of the Qur’an.
17. Innovative Learning – It inspired new ways to enhance online learning through apps, portals, and interactive tools.
18. Heartfelt Environments – The atmosphere of learning should touch hearts through the behavior of teachers, students, and staff.
19. Attractive Classrooms – Whether online or on-campus, learning spaces should be inviting and inspiring.
20. Engaging Tools – Slides, workbooks, quizzes, and portals help students stay focused and involved.
21. Learning Anytime, Anywhere – Deen can be learned while traveling, hosting, or attending events. A Muslim’s character shines in every situation.
22. Ease Through Divine Planning – What seemed difficult became possible through Allah’s will. The efforts of Sister Shazia Nawaz and the online team made this event successful.
23. Sincerity & Companionship – Sincere supplication and righteous companionship bring divine support and acceptance.
24. Recognize Your Gifts – We must identify and utilize our unique capabilities for the sake of Allah and ask Him for the means and supporters to do so.
25. Perseverance Through Challenges – We must never stop, even when faced with challenges. Instead, we should persevere and seek strength through constant connection with Allah.
26. Character of a Da’ee – A true caller to Allah’s Deen must operate on multiple levels:
    • Personal – constantly checking and purifying intentions.
    • Interpersonal – maintaining excellence in relationships.
    • Professional – striving for ihsan in every task.
27. Blessed Outcomes – Efforts made sincerely for the sake of Allah always bear fruit.
28. Gratitude for Being Chosen – It is a tremendous blessing to be a Muslim engaged in the Qur’an. We must cherish this honor and serve with sincerity.
29. Core Principles – The two most powerful takeaways:
    • Sincerity – doing everything solely for the sake of Allah.
    • Dua – seeking Allah’s guidance at every step.
30. A Final Prayer – May Allah accept all our sincere efforts done purely for His sake, and make them a means of His pleasure and reward—Ameen.

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🌺 Closing Reflections

This event was not just a celebration—it was a living example of how sincerity, unity, and technology can come together to serve the Deen with excellence. May Allah accept the efforts of all involved and continue to bless the journey of knowledge for every seeker.

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Destiny-A matter of Faith in Allah.

 

DESTINY

Translated Excerpt from an Urdu lecture by Sheikh Siraj Munir, (Makkah).

While explaining and pondering over the greatest verse of the Noble Quran, Ayat Al Kursi, Sheikh hafizahullah reaches the following verse and continues: 

 وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ, يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ  وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ

 He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills.

 I usually talk about destiny, at this point.

1. The knowledge of Allah is perfect.

1. He himself says that I do not wrong anyone. As mentioned in the Qur'an and hadiths in many places.

There is a hadith Qudsi:

 عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ ﷺ فِيمَا يَرْوِيهِ عَنْ رَبِّهِ عَزَّ وَجَلَّ أَنَّهُ قَالَ: "يَا عِبَادِي: إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلَا تَظَالَمُوا. يَا عِبَادِي:۔۔۔۔۔ يَا عِبَادِي: إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ، ثُمَّ أُوَفِّيكُمْ إِيَّاهَا، فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدْ اللَّهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ". رواہ مسلم

 O My servants! I have forbidden Zulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, …

O My servants, it is but your deeds that I account for you, and then recompense you for. So, he who finds good, let him praise Allah, and he who finds other than that, let him blame none except himself.

Hadith 24 An Nawawi.

 3. And Allah is Forgiving and Merciful.

When we reflect on the perfect attributes of Allah—His love and mercy, His wisdom, and His flawless justice and fairness—we should examine our faith, thoughts, words, and actions, especially in regard to destiny (Qadr).

 Often, people show dissatisfaction with Allah's Qadr through their behavior, and sometimes even through direct expressions of discontent. But when we question or object to Allah's decree, we are, in essence, questioning His justice. If we feel deprived of something we believe we deserved, or ask why a certain hardship befell us, it’s as if we're accusing Allah of unfairness. Yet the blessings we do receive are given without us having earned or deserved them. Every blessing calls for our gratitude.

 Ibn al-Qayyim, rahimahullah, beautifully explained that gratitude itself is a blessing. If Allah has granted someone the ability to express thanks, that ability is also a gift for which thanks are due. Being thankful for the gift of gratitude, and then continuing to express gratitude again and again, creates a never-ending cycle of thankfulness to Allah. Even if one praised Allah with every breath, they could never fully repay the debt of gratitude owed to Him.

 A person should keep in mind Allah’s complete knowledge, His perfect patience, wisdom, mercy, and absolute justice when thinking about destiny. Even if we can’t perceive the wisdom behind certain events, we must trust that Allah’s decree is never without purpose or good. Sometimes the benefit is clear immediately; other times it becomes apparent with time. There are also cases where the wisdom remains hidden. Nonetheless, the duty of a believer is to have faith in the unseen.

 الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ

          Those who believe in the unseen.  

 

A person should reflect and think: “Whatever has happened to me is because of my own shortcomings.” If he cannot understand something, he should entrust the matter to Allah and say, “O Allah, I believe in Your decree. I accept what You have chosen for me, so guide me, correct me, and show me the straight path.”

 Objecting to destiny is, in reality, objecting to Allah’s divine knowledge and His other magnificent attributes.

 There is a profound saying from the time of the Salaf (the pious predecessors):

 “Destiny is the thread that holds together the necklace of faith.” 

If the thread breaks, the pearls scatter. Likewise, when one objects to destiny, it leads to the other deeds of faith falling apart.

 Such an objection reveals a lack of true understanding of Allah’s nature. It indicates that love, fear, and hope in Allah have not truly taken root in the heart. These internal states or actions of the heart are central to belief, and when they are missing, faith becomes weak.

 True love means seeing everything associated with the beloved in a positive light. If this is how we treat human relationships, then how much more so should it apply to Allah—who is above all. No love should exceed our love for Allah. His love must come first, followed by love for the Prophet ﷺ.

 The love of Allah   is interpreted in the Qur'an as follows:

 

 قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ ‎﴿٣١﴾Al e Imran 31

 Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."

  Following the Prophet ﷺ is, in essence, an expression of love for Allah. It’s natural to listen to and obey the one you truly love. That’s why Allah commands us to follow the Prophet ﷺ. He was sent as a guide, and by emulating his example, we earn Allah’s love. This is one of the most powerful ways to attain His affection.

 Allah's knowledge is perfect and complete. He knows the exact amount of knowledge I will acquire, the efforts I will make after gaining it, the position I’ll attain, how I’ll be recognized, and how many students I’ll teach—all of this is already known to Him. If I begin to feel that I deserved more fame or a higher status, such thoughts harm the sincerity of my intentions. Thinking “I should have had more” implies that I believe I was entitled to something and that Allah withheld it. Is this not the attitude of Shaytan? He objected to Allah’s command, saying, “I am made of fire; why should I bow to Adam who is made of clay?”—he felt he deserved better, and that the opposite should have happened.

 So whenever someone says, “I should have more than what I have,” they are, knowingly or unknowingly, blaming Allah for denying them what they perceive as their due. This mindset often appears in discussions about wealth, career, or social status. But the truth is, whatever is destined for us will not miss us, and whatever is not written for us will never reach us.

 The famous narration of 'Abdullah ibn 'Abbas is:

 عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: "كُنْت خَلْفَ رَسُولِ اللَّهِ ﷺيَوْمًا، فَقَالَ: يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ" . رَوَاهُ التِّرْمِذِيُّ [رقم:2516]

"I was behind the Prophet (ﷺ) one day when he said: 'O boy! I will teach you a statement: Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask, ask Allah, and when you seek aid, seek Allah's aid. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.'"

 We must pause and reflect, reevaluate ourselves sincerely, so that we may reform and grow spiritually. During our daily conversations—often shaped by careless remarks and misconceptions widespread in society—we may utter words that, without realizing, amount to objections to destiny (Qadr). In truth, they are objections to the will of Allah.

 It is vital to review our thoughts and speech, correct our inner selves, and then seek to improve the society around us. Because when destiny is understood in the light of Allah’s perfect knowledge and His flawless attributes, we begin to see that many societal issues stem from misunderstandings about Qadr.

 Take, for instance, everyday examples. When a daughter-in-law joins the household, she consumes her own sustenance—whether it comes through her husband or another source. Similarly, every child born brings along their own provision. Allah assigns their sustenance, even though it may reach them through someone else, such as a father or relative. Each person consumes what has been divinely allotted to them; no one eats what belongs to another.

 This is why the Qur’an clearly states:

وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا ‎

 And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

 Let us consider further examples. A person may help a relative financially, and later feels resentment and even complains. Yet, that act was written as sustenance for the recipient—you were simply chosen as the means through which Allah granted it to them. You were given the chance to do good, but if resentment emerges and someone says, “You took what was mine,” they fail to see that their share was limited to what was divinely destined. In the sustenance or provision provided to you there was someone else's portion, which was meant to reach them through you.

 Similarly, when someone marries again with sincere intentions, tension may arise. The second wife may wish to remove the first, or vice versa. But the Prophet ﷺ clearly warned against this:

 Abu Hurairah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said:

"It is not permissible for a woman to ask for the divorce of her sister so that she may take her place. She will receive what is destined for her."

 This means no one should seek another’s downfall for fear of provision—each soul will receive exactly what has been written for it.

 In countless situations, we hear complaints: “I didn’t get the job,” “My business failed,” “If I had chosen another path…” People wonder why life did not unfold better, despite their education or effort. But do qualifications guarantee sustenance? Many with minimal education earn honorably, abundantly, and in halal ways. Others, despite scholarly or religious credentials, may earn haram income, suffer in business, or struggle financially. All this falls under Allah’s divine distribution. He tests each person uniquely, in ways beyond human understanding.

That is why it is essential to continually examine ourselves—are we unknowingly objecting to Allah’s decree?

 Ibn al-Qayyim, rahimaullah, wrote in Zaad al-Ma'ad, reflecting on the Battle of Uhud:

“If most people searched deeply within their hearts, they would discover objections to Allah’s Qadr.”

O you who believe...(Part-3)

 

O you who believe...

The phrase "O you who have believed" (Arabic: يَا أَيُّهَا الَّذِينَ آمَنُوا) appears frequently throughout the Noble Quran as a direct address to Muslims, often introducing commands, prohibitions, or moral guidance.

O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur'an] - hunting not being permitted while you are in the state of ihram. Indeed, Allah ordains what He intends. 5:1

O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah ; indeed, Allah is severe in penalty. 5:2 

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful. 5:6

O you who have believed, be persistently standing firm for Allah , witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do. 5:8

O you who have believed, remember the favor of Allah upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allah. And upon Allah let the believers rely.5:11

O you who have believed, fear Allah and seek the means [of nearness] to Him and strive in His cause that you may succeed. 5:35

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people. 5:51

O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing. 5:54

O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah, if you should [truly] be believers. 5:57

O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors. 5:87

O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. 5:90

O you who have believed, Allah will surely test you through something of the game that your hands and spears [can] reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment. 5:94

O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah ] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution. 5:95

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing. 5:101

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do. 5:105

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah . Indeed, we would then be of the sinful." 5:106

O You Who Believe...(Part 2)

 

O you who believe...

O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good. 4:19

O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful. 4:29

O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving. 4:43

O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result. 4:59

O you who have believed, take your precaution and [either] go forth in companies or go forth all together. 4:71

O you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed, Allah is ever, with what you do, Acquainted. 4:94

O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted. 4:135

O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah , His angels, His books, His messengers, and the Last Day has certainly gone far astray. 4:136

O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case? 4:144